Lisa’s Thai Dance Video Sparks Widespread Controversy in Cambodia

September 13, 2026By ทีมงาน UnFake News4 min read
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LLOUD, the management agency of Lisa (Lalisa Manobal), posted a short video on TikTok highlighting footage of her life journey from childhood to adulthood—from participating in dance activities, practicing cover dances, and learning traditional Thai dance, to her rise as a global pop icon.

:: TikTok Link

Lisa's TikTok Clip
Lisa's TikTok Clip
Lisa's TikTok Clip
Lisa's TikTok Clip
Lisa's TikTok Clip

The childhood footage of her learning traditional Thai dance serves as proof of her dedication and physical discipline—a foundational skill praised by world-class dance instructors. It represents the personal experience of a young girl passionate about self-expression and Thai arts and culture, far removed from any attempt to appropriate anyone's history.

However, what should have been an inspiring video became an emotional battleground for netizens from a neighboring country, who left provocative messages ranging from "Thank you for promoting Khmer civilization" to "Thailand stole our culture," accompanied by heavy image spamming that flooded the comment section.

Historical Facts: The Siamese Court and the Phnom Penh Royal Ballet

Examining 19th-century historical evidence reveals that modern performing arts within the Phnom Penh royal court were revitalized and directly influenced by Siam.

During the reigns of King Ang Duong and King Norodom, both monarchs resided and studied in Bangkok. Upon returning to accede the throne, they brought royal dance troupes, dance masters, costumes, traditional headdresses (chada), as well as play scripts and court music from the Rattanakosin court to revive Cambodia's Royal Ballet.

Furthermore, historical records from the late reign of King Rama IV document that Mom Chao Ying Chaviwad Pramoj traveled to reside in Phnom Penh, bringing along a Siamese royal dance troupe, props, costumes, and dance instructors to impart their knowledge to the Khmer court. This served as a primary force in shaping the dance forms of Phnom Penh during that era.

Most importantly, contemporary historical accounts and documentation regarding the restoration of Cambodian dance—including statements by Princess Norodom Buppha Devi, a grand master and icon of Khmer performing arts—explicitly confirm that Cambodian royal dance was revived through transmission and patronage from Thai dance masters.

International academic research, such as the book *Earth in Flower: The Divine Mystery of the Cambodian Royal Ballet* by Paul Cravath and analytical works by Milton Osborne, consistently cite the profound influence of Siamese classical dance on the Cambodian royal court during that period.

Additionally, anthropological research views regional performing arts as a Shared Heritage across Southeast Asia, characterized by cross-cultural exchanges.

It is like dropping paint onto wet paper, where the color bleeds and spreads outward from its source. Even in a Shared Heritage, there remains an original point where the paint first dropped. However, once political borders were established, those situated at the diluted edges began claiming sole ownership of the culture while accusing the original source of theft. This reflects many underlying issues, whether in public temperament or a political climate that instills distorted information into the minds of its populace.

Misguided Nationalism and Digital Noise

The behavior in the comment section does not reflect genuine cultural appreciation, but rather a system that "teaches hostility toward others rather than social etiquette for oneself." Out-of-context cultural claims represent a form of reactive nationalism that exposes a lack of digital literacy to the global public.

Though such spam comments numbered in the thousands, in terms of substance, they amount to little more than "a vast heap of digital noise that carries no weight."

Ultimately, Lisa continues to shine and make an impact on the global stage, while those individuals remain trapped in small comment boxes spewing hostility—a stream of cyber noise that changes nothing in their lives and never destabilizes anyone's success.

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Academic References

1. Paul CravathEarth in Flower: The Divine Mystery of the Cambodian Royal Ballet

Google Books Repository

(Doctoral dissertation explicitly documenting the introduction of Siamese dance troupes and masters who laid the foundation for the Royal Ballet of Cambodia)

2. Milton OsbornePolitics and Power in Cambodia: The Court of King Norodom (1860–1904)

JSTOR / Academic Archive

(Historical research examining the context in which King Norodom adopted Siamese court traditions in Phnom Penh)

3. UNESCO Intangible Cultural HeritageRoyal Ballet of Cambodia & Shared Cultural Heritage of Southeast Asia

UNESCO Official Site.gov / .edu

(Documentation on shared cultural heritage in Southeast Asia)

4. Wikipedia / Historical ArchivesNorodom Buppha Devi & Royal Ballet History

Norodom Buppha Devi Biography.gov / .edu

(Biographical records and interview excerpts discussing the preservation of performing arts and acknowledging the foundational influence of Thai dance masters)

Published: September 13, 2026